“Freindly Fire Zone”

Will the Church finally play political hardball?

I always try to check my emotions at the door when I begin a column. That’s why I rarely write in the first person. But, hey, I’m also human and a Philly Catholic, so I shed a few tears of joy when it was recently announced that four diocesan high schools and eighteen elementary schools were reprieved from their death sentence and would remain open. I didn’t go to Bonner (mine was the other Augustinian school, Malvern), but a brother, an uncle and a bunch of my friends did. (In fact, my uncle was a member of Bonner’s first graduating class and has three Prendergast---yes, Prendergast---football letters. How’s that for trivia?).And I have an aunt who’s a grad of the school which has, perhaps, the greatest tradition of all---West Catholic.
 
(Quick tangent: I’m a graduate of Annunciation BVM grade school in Havertown, which a niece and nephew presently attend.  Despite meeting or exceeding all of the thresholds laid out by Bishop McFadden in 2009 to remain open, Annunciation is nonetheless being closed. Ignoring the wishes of his congregation, the pastor refused to appeal. Scores of parishioners, encouraged by the 75% success rate of the schools that did appeal, as well as West Catholic remaining open even though it did not appeal, have taken their case directly to Archbishop Chaput.

Now that a short-term victory for many schools has been achieved, it’s time to push emotion aside and take an objective look at the situation, where more questions than answers remain.  What changed? What transpired in thirty days that allowed almost half of the schools to stay open? Was it “faulty information” that the Blue Ribbon Commission received, as some readers allege?  Or was it a few deep-pocketed donors stepping up to the plate?  And if so, is relying on a handful of wealthy individuals really a sustainable financial solution?

*****

It seems quite a stretch that bad information could be the reason for the turnaround. For that to be true, many schools must have submitted data painting a very negative picture --- information subsequently determined to be incorrect (hence the reversals).  Outside of a few pastors who lack the desire or energy to further the mission of Catholic education, that scenario doesn’t stand up to the common sense test, since most schools would obviously put their best foot forward in their quest to stay open.

So either the Commission did not request the right information, or completely dropped the ball in analyzing the documents it did receive (as referenced in last week’s column). Either way, given that the Commission’s decisions affected the lives of so many, Philadelphia Catholics had every right to expect more, especially given the composition of the Commission. Its members included former top executives of some of America’s largest banks and insurance companies who were familiar with making tough financial decisions. Something just doesn’t add up, and, fair or not, that is fostering cynicism and fear that future closings are inevitable.

Of course, there is another possibility --- that the Commission simply never bothered (or wasn’t allowed?) to contact many of the schools in question.  Since more than a few pastors confidentially enlightened me to that situation --- why would they lie about something so easily verifiable? --- it tends to further cloud the entire decision making process, both closures and reprieves.  And why on earth, if the Commission/Archdiocese realized that the data was incomplete and/or their methodologies flawed, would they not postpone the original announcement in January until they got their house in order?

As a result, many faithful are rolling their eyes (again), wondering how the Archdiocese could look so foolish, while still not communicating any long-term solution. It doesn’t take a genius to figure that, since enrollment has decreased sharply over the last decade while costs have risen, a viable plan must be enacted quickly, or the same situation will arise in the near future.

With that distinct possibility looming, how can the Church avoid it?

1) Start talking about the positive aspects of the Church, restoring the credibility that has been shattered by years of sex scandals, shredded documents and cover-ups. The Roman Catholic Church is the largest provider of social services in the entire world (and second in America behind only the U.S. government) and administers the world’s largest nonpublic school system, yet most people are unaware of those phenomenal achievements --- a massive failure in public relations. The Catholic mission is perhaps the most noble on the planet, and the Church’s history, while certainly not without its darker moments, is a storied one.  From its humble beginnings as the church of a fisherman named Peter, Roman Catholicism became the most benevolent and impactful force the world has ever known.  It’s time to tell that magnificent story and educate the world --- again --- on what it really means to be Catholic, while purging every aspect of the scandals which have rocked the Church to its very foundations. Unequivocally, pride in Catholic identity leads to fuller schools.

2) The newly created Faith In The Future Foundation --- charged with fundraising and being a guiding force on marketing and recruiting for the 17 archdiocesan high schools and assisting parish elementary schools---- is a good idea, but only if it offers membership to rank-and-file Catholics with ears to the ground.  Much criticism directed at the Church is that it is too insulated from the pressing issues, and too isolated from the parishioners themselves.  If the Foundation is comprised only of millionaires and politically-connected Catholics, it will fail.  That is not to invoke “class warfare,” for having intelligent business leaders is imperative, but by definition, most would not be able to relate to the concerns of the masses (no pun intended).  If “average” Catholics are not given a dedicated platform to offer their perspective, the rigidness, bureaucracy and stagnation that has come to define the Archdiocese will only worsen.  And the exodus of Catholics will accelerate.

3) The Church needs to fight. If you want a true long-term solution to keep schools open and thriving, and believe the best way is by returning to parents some of their tax money (vouchers and tax credits) so they can make the best choice where to educate their children, you are absolutely correct. But it doesn’t happen by itself. 

It only happens when political muscle is flexed. It only happens when you play hardball.  It only happens when you unabashedly make school choice the Church’s Number One issue in the primary and general election.  And it only happens when you make it crystal clear to all legislators who doubt the ferocity of a newly awakened tiger --- one that has shed its paper skin --- that they will reap the whirlwind for that miscalculation.

Seems common sense, yet the Church has been doing the complete opposite. For over a year, Freindly Fire and others have been successfully battling clueless Church factions who have been pushing “educational reform” legislation (Senate Bill 1) that would neither educate nor reform.  It’s such a worthless bill ---written while Ed Rendell was still Governor and not amended to include the middle class (at all) despite an infinitely more favorable Legislature and pro-school choice Governor Tom Corbett --- that, had it been passed a year ago, virtually none of the schools slated for closure would have been saved. School choice bills affecting just low-income families are born losers; only when the middle class is comprehensively included will there be light at the end of the tunnel to help Catholic schools survive and prosper.

Ironically, the Church --- through its lobbying arm, the Pennsylvania Catholic Conference ---hurt itself by backing the wrong bill and not being truthful that the middle class was excluded from that legislation. Upon learning that the bill would never affect them or help keep their schools open, many Catholics reacted with palpable anger, setting off another wholly preventable firestorm. One step forward and three back is not the way to achieve political success.

What can be done immediately? Make an extremely aggressive push to have the Educational Improvement Tax Credit (EITC) expansion bill pass the Senate, where “school choice advocate” Senator Jeff Piccola is selfishly letting it languish (calling it “D.O.A.”) because he can’t pass his low-income voucher bill.  Making the sin mortal is that the EITC bill, sponsored by Montgomery County State Representative Tom Quigley, passed the House by an unheard-of bipartisan vote of 190 to 7 ---a year ago!  The biggest tragedy is that some of the schools that have been ordered to close might have been saved if this bill had passed last spring.  But because of misguided legislative priorities and a total lack of political pressure by the Church, Catholics --- and their schools --- continue to suffer.

*****

All of the suggested solutions will be for naught if the hierarchy doesn’t learn one lesson very quickly. You cannot grow the Church by being inconsistent, and yes, hypocritical, especially to your own people.  The Archdiocese has thus far refused to grant school choice to many in elementary schools, instead dictating what schools children must attend.  That policy has created an immense backlash, with thousands feeling betrayed since they correctly see the Church pushing school choice for others, but denying it to them.  And no amount of spin or enrollment explanations will change that bitter sentiment.  Charity starts at home.

Of the countless emails received in the last week --- most from loyal Catholics --- one message was most common: Keep the faith but fight the corruption. 

If grounded Church leaders and reinvigorated rank-and-file Catholics keep that in mind while preaching a positive message and a wielding a political sledgehammer, then prayers for keeping Catholic education alive far into the future will undoubtedly be answered.

An accredited member of the media, Chris Freind is an independent columnist, television/radio commentator, and investigative reporter who operates his own news bureau, www.FreindlyFireZone.com  His self-syndicated model has earned him the largest cumulative media voice in Pennsylvania. He can be reached at This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Part Two

If the Church had fought for true school choice, many schools would be thriving

What does it tell you when private Notre Dame Academy in Villanova has 101 students in its freshman class --- at $20,000 per year --- and Archbishop Prendergast in Drexel Hill, an Archdiocesan high school, has…82?  Yes --- eighty two.

That the economy is booming because folks can shell out 20K a pop? That the gap between rich and poor is widening, with more people in the “have” category?  Not quite.

It tells us, in no uncertain terms, two things:

1) Over the last several decades, too many leaders in the Catholic Church have strayed from their Godly mission, trying to be all things to all people, destroying the Catholic identity, and, worst of all, covering-up the child sex scandal and protecting pedophile priests (See January 11 column).  The result has been, and continues to be, apathy for most, anger for many, and an exodus from the Church for thousands of others.  The Church has reaped what it has sown, and nowhere is that more evident that the 30 percent decrease in Catholic school enrollment in Archdiocesan schools.

2) The Catholic Church, for all its money, muscle and might, has been a political paper tiger in fighting for its beliefs, most notably school choice. For the last 15 years, it either didn’t do its job to ensure passage of legislation that would provide a voucher to parents (their own tax money) to send their children to the school of their choice, or it backed meaningless and ineffective bills.  Either way, if the Church had done its job effectively without cowering at the sight of its own shadow, only a handful of the 49 schools that closed recently and the scores --- that everyone seems to be forgetting --- that have been shuttered over the last decade, would be out of business.  In fact, most would be thriving.

The Prendie situation tells it all.  While officially having “open enrollment” where physical or Church boundaries are not criteria for admission, Prendie still traditionally draws from Catholic “feeder schools,” as does its brother school, Monsignor Bonner (119 in its freshman class).  Do the math. If we conservatively estimate that there are 22 elementary schools serving those high schools, that’s fewer than 4 girls per school going to Prendie, and just 6 attending Bonner.  No wonder they closed!

(Though a strong case can be made to consolidate the two schools, many believe the Archdiocese will not do so because a nearby hospital may be eyeing the land. With potentially millions more in abuse settlements, the Church may need the proceeds of that sale to pay those large amounts --- just as the Boston Archdiocese sold 99 acres of prime real estate to Boston College to pay settlements.  Closing schools to pay sex scandal settlements just infuriates Catholics that much more, leading to a vicious circle of yanking students from Catholic schools altogether).

And why are the elementary schools not sending more students?  Two reasons.  Many parents are choosing public schools because they don’t feel the value of Catholic high school is justified by a $6,000 price tag.  And of course, there aren’t many students left in Catholic elementary schools in the first place.  Take Annunciation BVM in Irish Catholic Havertown. It is slated to close, allegedly because there aren’t enough students in attendance (though they hit the attendance number the Diocese mandated and are one of a handful of schools with a parish surplus). But a drive through the town will instinctively tell you what any demographic statistician already knows: the Catholic population is more than healthy enough to see Annunciation at 80 percent capacity --- or even more.

The proof? In 1911, there were 68,000 students in Archdiocesan schools, out of 525,000 Catholics (in a diocese, by the way, that was considerably larger in size than the one today).  A century later, we are back at the same level of 68,000 (down from a peak of 250,000 in the 1960’s), yet the smaller-sized Archdiocese now has almost 1.5 million Catholics. Those numbers clearly show that, for most areas (inner city Philadelphia being an exception), the Catholic population is absolutely large enough to support most of the schools that closed.

Taking out of the equation those parents who are angry or disenfranchised with the Church (and its schools), there still remains a substantial number of families that would love nothing better than to enroll their children, but simply cannot afford to do so.

Unfortunately, those people get walloped with a triple wammy. They slog through life paying some of the highest tax rates in the entire world, funding wholly ineffective governments at all levels while getting relatively little value in return. They live in one of the few countries in the Western world that does not assist parents with nonpublic school education.  And they are scared to death about receiving a pink slip in an economy that is tanking further by the day, with many banking what they earn rather than paying for the desired education for their children.

Enter school choice in Pennsylvania. Or lack thereof.

In 1995, a statewide, comprehensive school choice bill failed by a single vote. And while the Church played an active role in that fight, it refused to do the things necessary that would have pushed the legislation across the finish line. Priests should have been preaching from the pulpit, educating parishioners on the merits of school choice and rallying the troops to contact their legislators (which can clearly be done without jeopardizing their nonprofit status). But overall, they didn’t.

They could have placed pro-school choice cards addressed to representatives and senators in each pew, to be filled out during Mass and collected before exiting church. But they didn’t.

And they could have tied all of it together by playing hardball with wishy-washy politicians, informing them in no uncertain terms that school choice would be the one and only issue that many Catholics would be voting on --- and Catholics vote --- in the next election.  But they didn’t.

Instead, too many left the battle to the “insiders,” and guess what? Choice failed, and schools closed.  A lot of them, most of which would be open today had school choice passed.
 
Fast forward to 2011. What did the Church do?  Support the weakest, most meaningless education reform bill that would have neither helped educate nor reform anything (Senate Bill 1).  It was so restrictive that it would not have affected one middle class family, but the final version (which bombed) seemed to cater only to those Capricorns in the inner city who promised to wear plaid pants on Tuesdays.

The Catholic Conference’s rationale for supporting such a bad bill? Incrementalism was the only way to go, and, after all, that was the only bill out there. Talk about a losing mentality. Maybe if the Catholic leaders in their ivory towers had the foresight to see what was coming down the pike with school closings, they would have made a broad-based bill a reality and went full-bore to accomplish passage. And since the 1995 bill was run with a somewhat hostile legislature and still almost passed, it should have been a no-brainer to aggressively push for a bill this time that would also help the middle class, since the Governor and legislature were infinitely more amenable to such a bill.

But they didn’t.

And they didn’t even push for an expansion of the educational improvement tax credit (EITC) after school choice failed, which, while not a panacea, would certainly help.

Senate Bill 1, even had it passed, would not have saved one Catholic school. But that was simply an alien concept to the Church’s political braintrust, and the results speak for themselves.

As a result, all people suffer the financial consequences. Of the over 24,000 students displaced, a significant number will now attend public school.  And since it costs over $15,000 per student, per year to educate a public school student, property taxes are about to go through the roof, which could not come at a worse time.  Not only will more textbooks and buses have to be purchased, but more teachers, more modular classrooms, and, quite soon, more capital projects to accommodate the influx of Catholic school students.

Some claim that school choice is a bailout of the Catholic schools.  Wrong. Since the money is directed to the parent, not the school, it clearly isn’t.  But it will be interesting to see the reaction from critics of school choice (and Catholicism in general) when they can no longer afford to pay their property taxes. As the saying goes, what goes around comes around.

Where do we go from here?

There is a passage from a book written in the 1987 book, God’s Children, that best sums up why Catholic education must be saved:

“The Catholic Church must forget its inferiority complex. No other religion is reluctant to ask for what it wants. If we don’t ask, if we don’t stand up and fight for what we believe in, we can’t expect to win. Life is a street fight. We can roll up our sleeves and jump in, not certain whether we’ll win or lose, or walk away, allowing a huge part of our heritage to disappear….

If we fail, what do we tell the ghosts? The nuns and priests who for two centuries devoted their lives to the cause? The men and women, like our parents, who broke their backs to support their families yet somehow found a way to support our schools? Do we tell them that it’s over, that their legacy has disappeared forever? That we couldn’t hold on to what they gave us?”

And most haunting:

“I don’t want to tell my children and grandchildren that I was around when time ran out on Catholic education.”

Is it that time?  Put it this way.  Anyone who believes that the closings are done is simply deluding himself, for shutting down schools is a band-aid solution to a gaping wound that will continue to hemorrage.
 
That is, unless the Archdiocese of Philadelphia somehow finds a leader with the courage of his convictions, someone willing to “roll up his sleeves” and fight for what is right.

Archbishop Chaput, your 15 minutes are upon you, and the floor is yours. Godspeed!

Chris Freind is an independent columnist, television/radio commentator, and investigative reporter who operates his own news bureau, www.FreindlyFireZone.com  His self-syndicated model has earned him the largest cumulative media voice in Pennsylvania. He can be reached at This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Vatican II Destroyed Catholic Identity And The Essence Of Being Catholic

The message from Headquarters was sent to field agents worldwide:

“This is your mission --- if you choose to accept it:  Take one of the most powerful institutions in the history of mankind and change it so radically --- in all the wrong ways --- that in the span of fifty years, it will be a shell of its former self, relegated to a backwater shaped only by the sad ghosts of the past.”

Was this a Mission Impossible communiqué sent at the height of the Cold War to implode the Soviet Union? Certainly could have been. And the goal would have been a worthy one, fighting an evil adversary hell-bent on human domination.

Interestingly --- tragically, actually --- that message could also apply perfectly to another mammoth entity --- the Roman Catholic Church. 

There is one critical difference. The Soviets fell from outside forces, namely the influence of the United States.  But the Church, while admittedly having its fair share of outside “attackers,” is falling from within, and most of its decline is entirely of its own making.

The above message could well have come from St. Peter’s Basilica in the Vatican, 1965.  The “field agents?”   Cardinals, bishops and priests.  The objective: implement Vatican II.

And implement it they did.

The result? Disaster.

In the tumultuous 1960’s, the world was on fire as secularism and moral relativism were in vogue. Rather than standing its ground and fighting those undesirable concepts, the Church went in the opposite direction.  In effect, Vatican II allowed Catholics to be “Catholic” in pretty much any way they wanted, playing right into the hands of the Woodstock culture. Unwittingly, that carte-blanche decree served as a launching point for the now-dominant “do whatever you want to do and whatever makes you feel good without remorse” mentality.

In an instant, the things that made Roman Catholicism the world’s dominant force vanished.  To many, the “rock” upon which St. Peter built the Church no longer seemed solid, but more “flexible.” So rather than building upon the mighty history of the Church, expanding its reach while adapting to the times with a measure of common sense, the hierarchy went in the other direction.

Some Church officials, to be sure, disagreed with the Church’s new vision, but they were powerless to stop it, and for good reason.  Not only were they forced to follow orders, but in a much more practical sense, they were no longer able to hold their flock accountable when the Church itself abandoned many of the tenets which made it so attractive in the first place.

Give people an inch, and they take a yard.  And unequivocally, that isn’t limited to religion, but all organized entities.

When a political party strives to become a very large “tent,” trying to be all things to all people rather than affirming its platform --- what it stands for --- it eventually becomes impotent. It’s one thing for a position to evolve as circumstances change, so long as the basic belief structure isn’t irreparably compromised as to make the original tenet unrecognizable.  When that occurs --- and both Parties are guilty of it --- the result is the most unintended of consequences: no one is pleased, and people abandon the organization in ever-growing numbers, both officially and through apathy, indifference and inaction.

Has a football team ever won a Championship when the coach tells his players to practice in whatever way that makes them feel good about themselves --- if they want to practice at all? Has a team ever been successful after making mandatory team meetings optional?  And how long will a team stay a cohesive unit if players simply ignore the coach’s play-calling and do their own thing?

Morale and pride mean everything in building a successful team or institution, but they can only exist when sacrifice and dedication is demanded of the individuals who make up that entity. The only part of JFK’s inaugural address that people remember was when he demanded greatness of Americans by asking “what you can do for your country.”

The Church lost those things when it stopped demanding greatness from its rank and file, instead letting folks off the hook by making things “easier.” It thought that by doing so, it would be the recipient of goodwill from the flock and see its membership increase.

It thought wrong.

Holy Day of Obligation falls on a Saturday or Monday?  You don’t have to go to Church that day, since we’ll just make Sunday mass count for both.

Too hard to fast from midnight to receive Communion? That’s way too long! Make it an hour.

You want to wear cut-off shorts, sports jerseys and flip-flops to Church? If it makes you feel good, then no problem.

Fasting from meat on Friday get in the way of ordering sausage on your pizza? The hell with it. Just do it. We’ll eliminate that rule too.

The list goes on and on, and the more the Church gave in to such expediency, the more people stopped going to Mass, and yes, the more parents stopped sending their children to Catholic schools.  Since the Church took away the essence of Catholic identity --- the very point of being a proud Roman Catholic --- then what was the point of doing either?

And now, several generations later, the carnage is everywhere.

The mosques are full, as are many evangelical churches, yet the churches are empty.

And in those evangelical churches, a significant percentage of the congregation is former Catholics who left the Church not because it was too “hard,” but because it stopped demanding.

Vocations are nonexistent, elderly out-of-touch priests have no replacements, schools are being shuttered at a staggering rate (which goes way beyond this latest round of closings), and scandal and corruption are rampant with no end in sight, as criminal trials and more billion dollar settlements loom.

And worst of all, the cover-ups continue, serving for many as the final nail in the coffin.  Why go to Church to listen to a long-winded uninsprational sermon about “morality” when Church leaders actively stonewall investigations and protect society’s absolute worst --- child predators?

So what does the Church do?

Despite all that baggage, the Church has fast-tracked Pope John Paul II to sainthood faster than anyone else in history --- a man who either was asleep at the switch during the height of the sandal, or chose to look the other way.  He could have aggressively rooted out the perpetrators with a take-no-prisoners attitude, sending an unmistakable message that the Church does not solicit nor will ever tolerate pedophiles to fill its ranks, regardless of the dearth of priests. But he didn’t.

And now, it has rolled out language changes in the liturgy which are ridiculous and inexplicable. Was it just another example of how out-of-touch the Church has become, or a deliberate distraction, as some theorize?

Either way, it doesn’t matter.

Until the Church implements real reforms that will start the road to recovery, the numbers will continue to dwindle.

What are they?

-For starters, demand more of its followers. Don’t cower behind the “if I demand that people dress better for Church, they won’t come at all” mentality. Make them look presentable and act appropriately when entering the House of God --- or tell them they aren’t welcome. The Church would be shocked to see how many MORE people will start attending Church again, and acting more reverently when they are there --- just like public school children have more pride when required to wear uniforms.

-Motivate the flock by relating to them, not talking in platitudes with rhetoric that puts the congregation to sleep.

-Make it tougher to be a Catholic --- to once again be the religious equivalent of the Marines. Sure, a kid taking the forbidden cookie wants it, but deep down, he is really looking for discipline. And sure, we complain when we have to sacrifice, but we feel good about it.

-Market the wonderful aspects of the Church, including it being the largest provider of social services in the entire world.

-Stop being a paper tiger politically. What’s the point of having so much muscle if you’re too scared to use it? If it had, most of the schools would not have closed (discussed in tomorrow’s Part Two).

And most important, eliminate the correct perception that the Church is close-minded and sexist. Allow priests to marry --- and yes, allow women to become priests.  Not only would these common sense changes enable all priest to better relate to their flocks, but they would also attract non-pedophile priests to fill the ranks, allowing those who want to pursue a life of service to not be viewed suspiciously--- by virtually everyone.

And neither would violate Church dogma, since priests married for at least four centuries, and quite possibly much longer. The practice was stopped not for religious reasons, but for disputes over property rights.  And since God was kind enough to bestow upon us annuities, life insurance and other neat financial tools in the last century, it’s time to drop the charade and bring the Church into modern times.

                                                                             *****

The Second Vatican Council set in motion series of changes that, if they didn’t completely shatter much of what was beloved about the Church, certainly called into question Catholic identity. And nowhere are the tragic results more apparent than the dwindling number of Catholic schools. As schools go by the wayside, so does the Church’s future generations. 

In 1911, there were 68,000 Catholic school students in the Archdiocese of Philadelphia. That number peaked in the 1960’s at 250,000. After Vatican II took hold, the number plummeted back to 68,000 in 2011 --- despite the U.S. population exploding from 92,000,000 a century ago to 308,000,000.

And now, 49 more schools just went on the chopping block. The biggest irony is that the closings are not a solution, but the symptom of a much greater illness.  To save the remaining schools --- and that’s by no means a sure thing --- the Church needs to solve the problem…

Part II will discuss how to save Catholic education in America.

  
Chris Freind is an independent columnist, television/radio commentator, and investigative reporter who operates his own news bureau, www.FreindlyFireZone.com  His self-syndicated model has earned him the largest cumulative media voice in Pennsylvania. He can be reached at This e-mail address is being protected from spambots. You need JavaScript enabled to view it